Utilising Prophets in a Global Pandemic

Did you know that you have prophets in your church?

Ephesians 4 make it clear that the ascended Christ has gifted this particular bunch of folks to his Body, along with the apostles, evangelists, pastors and teachers. And these roles are not just for leaders, they are for every Christian.

Jesus has given prophets to his church! So even if you feel a bit uncomfortable about the idea of labelling someone a ‘prophet’ there are plenty of them around, and they are there for “equipping Christ’s people for works of service, so that the Body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (Eph 4:12-13)

I really hope that’s your experience of fivefold prophets. (I’m all too aware that there have been plenty of prophets who have not lived up to these verses, who have not humbly equipped the church and produced unity and maturity – which is why I’m passionate about discipling prophets and helping them be all that Jesus intends them to be.)

In giving prophets to the church Jesus has given us a part of his beautiful and perfect ministry. After all, Jesus is the perfect prophet, the most complete example of prophetic ministry we have ever had, and the One on whom we must model our own prophetic lifestyle and call. The fivefold role of the prophet is fundamentally there to serve the Body of Christ and help it become mature. It’s a ministry that we should be celebrating and releasing, along with the other fivefold roles.

Unfortunately, not all churches know what to do with their prophets at the best of times, let alone when there is a global pandemic happening. So in this blog I want to share a few thoughts on how churches can best utilise their prophets at a time like this – a time when so much is being shaken.

PRAYER: Now more than ever the church needs to be praying – and prophets love prayer. They particularly love being alone in their own private prayer closets, so now is a good time to challenge them to share their passion for intercession with others and to think about how to get the whole church committed to praying. Welcome their insights into how your church can develop a much healthier prayer culture.

A couple of practical suggestions:

  • Ask your prophets to mobilize a 24-7 prayer event particularly focusing on the needs of the local community and the impact of Covid-19.
  • If you are a church leader then ask your prophets to be interceding for you and your ministry at this time. Choose some that you trust and get them praying.

LISTENING: This is a time of sifting and refining, when we need to be reimagining how we do church and where God is leading us. Prophets function as the eyes and ears of the Body, alert to the purposes of God and the promptings of his Spirit. They can bring both God’s words for now, speaking into the current situation, and God’s words for the future as we discern the way forward. They can hear God for both individuals, speaking much needed words of strengthening and comfort, and corporate words for the Body, city and nation.

A practical suggestion:

  • Gather your prophets regularly (online!) over the next few months with the specific purpose of giving them a safe space to share what they sense God is saying to your church at this time. They will need this space to process everything they have been discerning over the last few months. Give them permission to seek God’s heart for words of encouragement and direction for the Body.

ORIENTATE: Because of their passion for God’s presence prophets have an important role to play in re-focusing attention back on God and reminding people of his unfailing love and care for his people. Prophets strengthen the church by helping people draw closer to God and by supplying a life-giving God-awareness. This pandemic is increasing already record levels of anxiety, fear and distraction. We need the ministry of the prophets to help us stay centred on Jesus and the peace that can only be found in his presence.

A practical suggestion:

  • Get your prophets leading a daily online ‘drop-in’ session where people can come and be refreshed in God’s presence through stillness, quiet reflection, mediation on God’s love, and prophetic ministry.

QUESTIONING: Prophets live in a place of tension between the ‘now’ and the ‘not yet’, the ‘actual’ and the ‘ideal’. They are simultaneously focussed on the glory of God and, at the same time, sensitive to the existing reality in the world around them, with all its injustice and brokenness. This ‘gap-consciousness’ means they are wired to ask questions, to provoke, to confront, and to challenge the status quo. The prophet’s questioning can feel threatening for church leaders, but I believe that in this current season the church urgently needs the prophets to be bringing an alternative consciousness and helping us think outside the box. In a time of shaking we need to be alert to the new things that God is doing. The world right now is grieving, but it is also full of possibilities, and prophets are very much awake to divine promise and the newness that comes through godly questioning. They know that God is on the move and want the rest of the Body to catch up.

A couple of practical suggestions:

  • Commission your prophets to dream with God and to bring some grace-filled prayer-soaked questioning to the community. Allow them to reimagine what the church might look like post-Covid.
  • Ask your prophets to bring their prophetic imagination to the question of how, as we face a global recession, we can better offer support for the poor and marginalised in our city.

This is undoubtably a time of great shaking, for society and for the church. But there is something about the prophetic personality that relishes a bit of shaking and instinctively knows how to navigate a way through it. Fivefold prophets are alive and well in the church today. We need to find them, disciple them, embed them in community, and put them to work.

Enjoying God Audaciously

God is so much better, and so much closer, than we can think or imagine. We may assume that we’ve got a handle on his remarkable goodness, kindness, and all round glory, we may think we understand his radical mercy and forgiveness, that we can perceive his expansive beauty, but there is always so much more to discover. Our limited human brains struggle to comprehend it all. The extent to which he loves us is mind-blowingly preposterous when we really stop and think about it: he’s abounding in love! We may run out of words to describe him but there is never any end or limit to his goodness and love. Indeed he went to the Cross because he loves us so much.

The Psalmists do their best to express in mere words the full extent of divine love:

For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.  (Psalm 103:11-12)

John puts it like this in his letters:

See what great love the Father has lavished on us, that we should be called children of God!  (1 John 3:1)

His name is Immanuel – God with us. And this Glorious One, the God of the incarnation, has promised to be with us forever. Right now he’s closer to you than you can possibly imagine. Regardless of how you are feeling, regardless of whether or not you can sense his presence, even in the middle of a really crap day (and in the midst of a global pandemic), he’s next to you and his eyes are shining with pure love.

Many of us have a hard time enjoying God. Which is strange, considering how spectacularly good he is. But we get bogged down in all those “shoulds” and “oughts” and we end up being so busy trying to please God that we forget that we’re actually created to enjoy him.

The Westminster Catechism gets it about right when it states that man’s chief end is to glorify God and enjoy him forever. And I believe that a key element of how we glorify God is by enjoying him. In the face of just how staggeringly glorious he is, if we’re not enjoying him then we are somehow denying or playing down the reality of his nature.

One of the fundamental prophetic tasks of the church is to carry the revelation of the goodness and nearness of the Lord: to proclaim and demonstrate to a broken world that there is a perfect Father who loves them passionately and is within easy reach of every single person on the earth.

If that’s our prophetic message then we need to fully live into it: to be a people who truly, deeply enjoy God.

Now, this is not about being happy-clappy, head-in-the-sand Christians who refuse to engage with any kind of negativity. Scripture is clear that grief and lament are part of our walk with God. Indeed the prophetic church absolutely must occupy that place of tension where it is able to fully lament the brokenness and pain at the same time as being energized by radical hope and joy.

And so, in this strangest of all seasons, we sit and mourn with those who are weeping. We face the agony of the mounting global death toll and the desperate poverty that many are experiencing due to lockdown. But we can still enjoy God. In fact we choose to audaciously enjoy God in the midst of the storm. Because no matter what is going on, he is good and he is here to be enjoyed.

This is so important that Paul makes a point of repeating his exhortation:

Rejoice in the Lord always. I will say it again: Rejoice! (Philippians 4:4)

So, friends, my encouragement to you today is to pause a moment and ask yourself whether you are enjoying the pleasure of God’s company. You are already in his presence. He’s closer than you think. Whether it’s through quiet contemplative prayer or passionate praise and worship God is to be thoroughly enjoyed. And by choosing to enjoy him in days like these the church is being radically prophetic, because to enjoy God is to prophesy his goodness and nearness to all who need it.

Making Sense of the Old Testament Prophets: 2

As we saw in the previous blog, one way of making sense of the Old Testament prophets is to summarise their ministry according to these two dimensions:

  • Vertical dimension: focused on protecting and maintaining the covenant relationship between God and his people.
  • Horizontal dimension: focused on God’s concerns in the world.

In this blog I’m going to unpack the Horizontal dimension a bit more, and look at how the prophet’s passion for God was often channelled into a passionate engagement with the world around him. Because, at the end of the day,

You can’t worship God and be unmoved by the things that move God.

The prophets of old knew both the ecstasy of being caught up with the glory of God and the agony of seeing the broken world from God’s perspective. For many of them, as they encountered God they simultaneously encountered the divine pathos: the deep emotions in the very heart of God. And a common outcome of this was the prophet being used by God to challenge the various injustices prevalent in the society of the day.

The best place to start is with Moses. Thousands of years may have passed but his embodiment of the prophetic role, along both dimensions, still resonates clearly. Moses heard from God and became the Lord’s friend, and it’s Moses’ ongoing relationship with God that marks him out as the prototype for all other prophets. And when God was moved by the suffering of the Israelites and initiated his great rescue plan he chose Moses as his prophet:

“And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people out of Egypt”  Exodus 3:9-10

Moses stands as a towering figure over the Old Testament. The Exodus story is the narrative of the Old Testament and Moses is the protagonist of the Exodus narrative – the great archetypal story of an enslaved people becoming free. God raised up Moses as his representative, commissioned to lead his people, and to confront the evil regime of Pharaoh. Through Moses, the first prophet, God’s reality crashed headlong into the dominant imperial culture, into Pharaoh’s version of reality, so that the false gods were exposed and so that God’s people could break free from oppression and exploitation.

Moses gives us a great framework for understanding the Horizontal aspect of prophetic ministry and helps us make sense of how many prophets after him engaged with God’s heart for social justice. In the Old Testament we see that part of the prophet’s role was as political commentator and activist: concerned with challenging empire and society, and taking the side of the marginalised and vulnerable. They spoke truth to power, and experienced anguish at injustice and oppression. 

Amos makes this very clear:

Let justice roll on like a river…  Amos 5:24

The Horizontal dimension of the prophet’s ministry is about calling for change: for societal transformation so that the poor, downtrodden and marginalised are protected. This is about advocacy for the powerless and being prepared to stand with the oppressed. The Hebrew prophets were not afraid of emphasising the need for God’s people to live ethically and to love justice.

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?”  Isaiah 58:6

Something that has helped me make better sense of the ministry of the Old Testament prophets, especially in the Horizontal dimension, is Walter Brueggemann’s remarkable book “The Prophetic Imagination” and his insight into the prophet’s role of nurturing an alternative consciousness to that of the dominant culture. It’s a two-step process:

1. Criticise The prophetic task is to first of all name the realities of brokenness, exploitation and injustice. This means being able to stand apart from the prevailing culture and being able to speak to it, with eyes to see and ears to hear. The prophet has to be prepared to lament, to allow God to “break my heart for what breaks yours” and to then to name things for what they are.

2. Energise The second part of the prophetic task is to energise and empower God’s people by ministering hope and expectation, and propelling them into godly action. This is the prophet helping people to imagine an alternative to the status quo and anticipate God’s renewal of all things. The prophet helps us stay attuned to God’s promises and remind us that God is faithful.

In holding these two together – criticism and energising – the biblical prophetic tradition challenges the status quo of oppression and injustice and enables God’s people to embrace an alternative way of thinking and acting.

What does this mean for us?

One thing we can take from the prophets of old is that an embrace of prophetic ministry is not just about seeking God’s voice and presence, but also being prepared to represent his holy concerns. As we pursue God’s heart we will certainly encounter his heart for justice and righteousness. A mature prophetic lifestyle is about being first prepared to sit with God and lament, and then to rejoice with God and dance upon injustice.

Making Sense of the Old Testament Prophets: 1

The prophets of old are an interesting bunch. Their words are challenging and their behaviour is very strange at times. But we can’t ignore them.

The Old Testament prophets make up a sizeable chunk of the Bible; indeed a whole genre of biblical literature is devoted to them. If we include both the writing prophets who produced the Bible’s prophetic literature (Isaiah through to Malachi) as well as the additional characters identified as prophets (such as Elijah) their ministry spans virtually the whole of the Old Testament narrative. Thousands of years after they were recorded their writings and actions speak powerfully to the contemporary church and to the world around us.

But how closely related are the Hebrew prophets of old to the fivefold prophets of the New Testament and the church today. What can we learn from their lives, words and ministry?

There are two dangers in studying Old Testament prophets: at one end of the spectrum we ignore them completely; at other end we base our understanding of prophetic ministry wholly on them.

To properly take hold of the role and ministry of prophets we have to move away, to a certain extent, from an Old Testament perspective and grasp a broader paradigm more influenced by the new covenant we now live in. The church of Jesus is born into the age of the Spirit and we require new wineskins. But at the same time we have to find a way to allow the prophets of Israel to speak into the realities of the church today and to learn what we can from their ministry and their experiences of God. When we take time to understand their context they have much to teach us.

It’s important to recognise that the Hebrew prophets operated in a very different context compared to the New Testament church. In Old Testament times the ability to hear the voice of God was quite rare. We see a concentration of the prophetic gift in a small number of people. Most people couldn’t hear God’s voice, because they didn’t have the Holy Spirit. And without the Holy Spirit they couldn’t weigh and discern either. So the onus was on the prophet to get it right and deliver the prophetic word faithfully. Under the old covenant, the prophets were commissioned by God to speak his words with an absolute divine authority, and the people listening to these words were expected to treat them as the ‘very words of God’. There was no room for error and the response to a false prophet was to have him stoned (Deuteronomy 18:20).

So, if that’s the context, what was at the heart of their role and ministry?

As we seek to understand the breadth of their calling, a helpful framework is to consider the two primary dimensions of prophetic expression:

  • Vertical dimension: focused on protecting and maintaining the covenant relationship between God and his people.
  • Horizontal dimension: focused on God’s concerns in the world.

We see the Old Testament prophets engaging in both dimensions. In our next blog we’re going to focus on the Horizontal dimension. But here are some reflections on the Vertical dimension.

The Vertical: At the heart of the prophets’ message was the reminder of who God’s people really were. A people defined by their covenantal relationship with Yahweh the one true God. An alternative community to every other culture around them, shaped by God’s incomparably alternative reality.

The prophets held out hope to God’s people by reminding them that, at the end of the day, they belonged to Yahweh.

“When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire you will not be burned; the flames will not set you ablaze. For I am Yahweh your God, the Holy One of Israel, your Saviour… Since you are precious and honoured in my sight, and because I love you, I will give people in exchange for you.” Isaiah 43:2-4

In communicating God’s heart to his people the prophets did all they could to keep the Israelites’ attention on God. They helped them understand their present circumstances through the eyes of God, and encouraged them with words of future hope: speaking of a time when he would bring restoration to all things.

But there was an ongoing battle – an internal battle – that overshadowed the prophets’ ministry and in some ways defined it: the relentless pull of idolatry.

Idolatry was the prevailing sin of the Israelites, the dark cloud they could never escape from. The idols they turned to held out a false promise and a quick fix. The prophets knew that these idols appealed to a distorted sense of identity: if I bow to this idol my life will be better and people will like me. In succumbing to idolatry God’s people were denying their true identity and living out of a false one. Jeremiah conveys this reality very powerfully:

“Be appalled at this, you heavens, and shudder with great horror,” declares the Lord. “For my people have committed two sins: they have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.” Jeremiah 2:13

The agonising message that Jeremiah had to deliver was: in turning away from your true love, you are tearing up your covenantal identity.

That’s why the call to holiness is so central to the prophet’s message and they would constantly promote worship of Yahweh because worship is one of the best ways to stay true to the covenant and stay faithful to God.

The tragedy of the story is that the people of God forgot who they were. And under the old covenant the only response the prophets could give to an idolatrous people was judgement and death.

For us today we can celebrate our new and better covenant, but we would be wise to heed the warnings of Israel’s prophets: to stay true in our devotion to God and to pursue his heart and presence above all else. Let’s seek to grow a prophetic culture that helps ensure our eyes stay fixed on Jesus and him alone.

What’s Discipleship Got To Do With It?

Here at Accessible Prophecy we love our coaching huddles! This month I’m training up six new coaches who will soon be starting their own prophetic huddles: the multiplication process that this training represents is a core value for us and a great way to grow healthy prophetic culture in many different contexts.

As many of you know from first hand experience, at the heart of the huddle you find two questions:

            What is God saying to you?

            What are you going to do about it?

These two questions illuminate the fundamental process of discipleship that Jesus presents to us time and again in the gospels, and that he uses at the end of the Sermon on the Mount:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.”

Discipleship is at the very heart of our faith. The call on our lives is not simply to believe in Jesus but to actively follow him as disciples. To be a disciple of Jesus is to be constantly looking to Jesus to hear what he wants us to do, and then living it out. Disciples intentionally choose to listen and obey.

Discipleship is intrinsically linked to the prophetic. To follow Jesus faithfully requires a sensitivity to his voice: that ability to discern what he is saying to us in the midst of many other clamouring voices fighting for our attention. So if we want to grow a discipleship culture one of the first things we have to do is teach the people of God how to hear him, both in the written Word of scripture and through the ‘now’ words of the Spirit.

But if it’s true that we need the prophetic in order for discipleship to happen, then we absolutely need discipleship for the prophetic to flourish. A mature prophetic culture is one that is thoroughly rooted in discipleship. Without an emphasis on discipleship the prophetic is highly vulnerable to all sorts of pitfalls and hazards, such as lack of accountability, isolation and judgmentalism.

I’m thankful that here in my church in Sheffield we’ve been able to develop a prophetic culture in the midst of a strong culture of discipleship. And this has been so beneficial. It’s meant that the prophetic is rooted in accountability, and done so much to ensure there is a healthy emphasis not just on “What has God said?” but also on “What are we going to do about it?”. It’s meant that even the most gifted prophets see themselves as disciples first, and has helped develop a culture where the prophetic is normalised: we can all learn to hear God’s voice.

A discipling culture brings with it a necessary emphasis on community – we can’t do discipleship in isolation! – and this is vital for a healthy prophetic culture. The New Covenant model of prophetic ministry is very much rooted in community, and we need to create environments where prophetic expression is embedded in strong accountable relationships.

As we seek to grow a discipleship culture in which the prophetic can flourish it’s very important that we don’t confuse the ability to hear God clearly with spiritual maturity. It’s all too easy to look at an anointed prophet who is getting accurate revelation and therefore assume that he or she is a mature disciple of Jesus. Anointing is not an indication of character. Putting the emphasis on discipleship above gifting helps us to embrace wholeness and maturity. It also helps to avoid any kind of spiritual hierarchy.

It’s worth noting that some leaders are reluctant to actively disciple people who are more prophetically gifted than them. The insecure leader is going to ask, “How can I lead this highly anointed prophet who hears God better than I do?” But this is not fully understanding the process of discipleship. Discipling others is not about hearing better; it’s about holding people accountable to what God is saying to them. It’s about calling people to fruitfulness and engagement with God’s Kingdom. It’s about allowing others to imitate us as we pursue relationship with Jesus.

So let’s celebrate discipleship! We can’t grow a healthy prophetic culture without it.

Expectancy

If we expect God to speak to us then we’ll probably hear him. If we don’t, then we probably won’t.

Now, I realise that’s quite a bold statement, but I observe the reality of it frequently, both in my own life and in many people I meet. Expectancy is such a vital component of hearing God’s voice and if we’re going to operate in prophetic gifts we need to have a well-developed sense of expectation that God is going to do something and say something today.

Expectancy goes hand in hand with Paul’s exhortation in 1 Corinthians 14:1 to eagerly desire spiritual gifts, especially the gift of prophecy. If we’re going to pursue these wonderful gifts we need to first of all desire them and then be expectant of the Spirit’s generosity and faithfulness in giving them to us.

Expectancy comes from knowing to a greater and greater degree the truth of who God is – relentlessly good and amazingly generous – and the truth of who we are – beloved children, filled with the very Spirit of truth and revelation. God is our perfect heavenly Father who delights to speak to his children; he wants us to hear his voice. An expectant mindset is nurtured as we root ourselves in the truth of our covenant identity and the kingdom purposes for which God has called us. Life in the Spirit means every moment of every day is pregnant with possibilities.

In order to grow our expectancy we need to recognise the things that can thwart and frustrate it: disappointment and fear of failure being two of the usual suspects. We have to persevere in our pursuit of God’s voice. Developing expectancy is a daily choice and an attitude to cultivate. Having a mindset of expectancy means that we have developed a particular way of thinking: “I’m a child of God; of course he’s going to speak to me, and he’s going to use me to be a channel of blessing for others. I can seek his heart for everyone I meet today.”

Each one of us needs to be growing our expectancy as individuals, but we also need to be developing a culture of expectancy in our churches. A healthy, mature prophetic culture is one in which people are excited and expectant that whenever we gather together God is present and active in our midst and that the Spirit of Revelation might just show up with some incredible truth to share with us: a community that expects to hear God with a corporate attitude of expectancy. Too often the reason we’re not seeing the kingdom of God break out in our midst with signs and wonders is because we’re not actually expecting God to do very much.

Expectancy flows from the presence of God and a renewed mind: it’s first and foremost an internal process, where we shape our way of thinking. But there is also an external process, a practical aspect of cultivating expectancy, where we intentionally create space to hear God and create opportunities to use the gift of prophecy. It’s often as simple as making room to listen to God, actively seeking his revelation together. Whenever we’re gathered we can get in the habit of saying, “Let’s just wait on the Lord for a few minutes…” It’s also about giving people plenty of opportunities to practice prophecy in a safe and releasing environment.

We can practice expectancy by starting every day in joyful anticipation of an encounter with God’s heart and his voice. And by asking him about who we might meet and how he wants to bless them. Let’s believe the words of Jesus in Matthew 7:11

How much more will your Father in heaven give good things to those who ask him!

The Prophetic Process: Tuning In

When did you last hear God speak to you? What did his voice sound like?

Was it like the sound of mighty waters? Or as quiet as the gentle whisper?

Whatever it sounds like, hearing God speak to us is a joy. And as disciples of Jesus and children of our perfect heavenly Father, the door is always open to his revelation. The eternal promise of Jesus is that we’ll hear and recognise his voice. In fact he wants you to hear his voice.

In my previous blog I introduced the idea of the ‘Prophetic Process’: hearing God is not an event, it’s a process – a process in which we fully engage with the intentionality of God’s words to us.

The first part of this process is Tuning In: recognising and receiving revelation from God. And in this blog I want to share some thoughts about this first step and consider how we can all find a way to do this well. I’d love everyone reading this to catch a vision for what it would look like for you to have an unhindered flow of revelation straight from the Father’s heart; because that is what is promised to us as Pentecost people who live out the reality of John 7:38. There is an invitation to live so close to God’s heart that tuning in to his frequency is a natural and everyday expression of relationship with him.

I’m going to start with these four simple steps – you’ll hear us reference them a lot at Accessible Prophecy:

  1. Know who you are: really get to grips with your covenant identity as a beloved child of God, learning to listen to him from a place of security, love and rest.
  1. Recognise all the ‘normal’ everyday ways God does speak to us and be thankful: because most of the time he speaks in normal, everyday ways to normal and everyday people – so pay attention to all the ways God is already speaking to you.
  1. Understand that we are all different and we all hear God in different ways: it’s important to identify the way you primarily hear God speak, your unique language of revelation.
  1. Be expectant: cultivate your faith that God will speak to you!

Practising these steps daily is a great way to develop a ‘tuned-in’ lifestyle. But to take things a little deeper, I want to consider the posture of such a lifestyle.

SITTING: Being a good listener is a skill. When someone really needs us to hear them we are wise to stop whatever else we’re doing and give them our full attention. Ideally we sit down with them over a nice cup of tea (if you’re English!) and look directly at them.

We choose to be fully present in the moment.

It’s exactly the same when we’re listening to God. Tuning in well requires the right posture: one of receptivity. We can’t make God speak, but we can ensure that when he does we are giving him our full attention and properly listening.

Tuning in well isn’t a technical exercise – it’s always about relationship – and we do it best when our faces are turned fully towards God, fully present, fully expectant, basking in his peace and love. This is why worship is often the best context to tune in to God’s revelation: it gives us an environment where we’ve got time, space and focus.

Tuning in well means that we are comfortable with silence – it’s enough to simply be in his presence. And wait.

And as our hearts start to leap for joy at his voice – that’s the moment when we dive in deep. We should never rush this moment; instead we need to embrace it and let it resound deeply in our spirits. We allow the door to fully open to the encounter with God, engaging all our prophetic senses. We allow the Holy Spirit to take our hand and lead us deeper into the full measure of communication from the Father’s heart.

Now I realise of course that there are situations where we don’t have all day to simply dwell in the revelation. If we’re doing prophetic ministry there are often time constraints. But even in these situations my encouragement to you is to spend a little bit longer in the tuning in.

Because at the end of the day we are talking about engaging with God’s heart – which is a vast spacious place that needs time and focus to explore.

Let us be a prophetic people consumed with the very heart of God, being prepared to take our time to explore his heart for everyone we meet. Get the kettle on and go and sit down with him. He’s waiting for you.

The Prophetic Process

I’m the sort of person who loves getting to the bottom of things. I enjoy unpacking concepts and ideas and finding the fundamentals of an issue. So it’s good to reflect on what is actually going on when God speaks to us, and what our posture should be to fully enter into the impact of God’s voice. At the heart of our prophetic experiences is, I believe, something I term the ‘prophetic process’.

You see, there is a tendency in charismatic circles to focus on the delivery of the prophetic word: that’s what we get excited about. The prophet coming and telling us whatever it is that God wants to communicate to us. The prophetic event.

But a mature prophetic culture requires something much deeper and, to be honest, something much more time-consuming: a process in which we sit with the revelation, we discern the interpretation, and we embrace the application.

Let’s remind ourselves of the potential for transformation that comes with God’s spoken word to us:

As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is My word that goes out from My mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.

Isaiah 55:10-11

God speaks. His word goes forth. And in that moment is contained unimaginable potential for transformation and fruitfulness.

I love that fact that God is the Great Communicator: he talks to his people very often, and one of the joys of being a disciple of Jesus is learning to tune into his voice. But we mustn’t forget that there is something profoundly intentional about his words to us. They are never random or accidental. God always speaks for a purpose.

We may be very good at hearing God, but if we don’t engage properly with what he’s saying and respond with obedience we will waste the full potential of his spoken word to us.

To fully engage with the intentionality of God’s words to us, and to embrace the transformation he intends them to achieve, we need to understand the three vital parts of the prophetic process:

  1. Tuning in: recognising and receiving revelation from God. It’s good, if possible, to make space to fully dwell in the revelation for a while. It should be a relational, not functional, experience.
  1. Discerning: unpacking the revelation (whether it’s a prophetic picture, word or dream) and working out the essence of what God is actually saying to us through it.
  1. Responding: working out the application and what it looks like to walk in obedience. “If this is what Jesus is saying to me, what am I going to do about it?”

This process is necessary regardless of what God might be saying to us. With everything from hearing him say, “I love you”, to hearing him for the future direction of our church, or how he wants us to combat homelessness in our city, this process enables us to align our lives with his heart and intention for us.

To be mature practitioners of prophecy we need to take hold of each of the three parts separately. We need to encounter the Holy Spirit in each part of the process, and involve our faith communities as we walk it out. And as we dig deep into each of the three parts we will come face to face with both lament (things need to change!) and hope (God is able!).

I’m going to look at each part of the process in turn over some future blogs, but in the meantime I’d invite you to consider one or two significant words that God has given to you for you recently and reflect on to what extent you have really taken hold of them. Are you seeing the full measure of transformation and fruitfulness that God has intended for these words he has spoken to you? If not, which part of the prophetic process needs some more attention?

Understanding Prophets (Part 2)

What do present-day prophets bring to the table? What’s their unique job description?

A problem we want to avoid in our churches is that of prophet-shaped people who are not operating according to their calling, either due to lack of understanding or lack of acceptance. So we need to do all we can to grasp the bigger picture of what prophets offer the church and world, and ensure they are deployed effectively.

Ephesians 4 shows us that prophets are one of five roles gifted by Jesus to his church, and that all five roles have the purpose of building up the Body of Christ to maturity. It is only when all five gifts are fully released to equip the body that we will be able to truly reflect the full measure of Christ and express his glory to the world around us.

We all have a role to play; each and every one of us is a gift to the church. If you are wired as a prophet (and that’s something we explored in the previous blog) then the church and the world need you to grab hold of this calling on your life and do something with it. Please don’t withhold the particular grace that God has entrusted to you, because it’s not for your benefit but for the benefit of the whole Body of Christ.

So what do prophets bring and what should they be doing?

In the previous blog we looked at how prophets are acutely aware of the gap between God’s glory and the reality of the world around us, and how they are motivated to articulate and then bridge that gap.

In the Old Testament this ‘gap-consciousness’ was played out in the prophets being God’s mouthpieces and calling the people of God back to covenant faithfulness. It also meant speaking words of judgement and warning: sort yourselves out or suffer the consequences of turning your backs to God; if you persist in foolishly walking away from God – “defying his glorious presence” (Isaiah 3:8) – then there will be trouble.

A New Testament perspective on prophets doesn’t lose the gap-consciousness, but we now need to view things in the light of the life of Jesus and outpouring of the Spirit at Pentecost. The way we understand ourselves as prophets needs to be defined according to Jesus’ ministry as the true and perfect prophet. And post-Pentecost we celebrate the fact that the gift of prophecy is available to all.

One of my favourite verses about the prophetic is found in Acts 15:32 and gives us a glimpse of how the prophetic role was worked out in the early church:

Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.

Prophets have a vital role to play in developing the spiritual health of people, as they lean into God’s heart and speak out words of encouragement.

How else do prophets serve the church? What does their brilliant contribution look like?

  • Listen and perceive: prophets are particularly attuned to hear and communicate the heart of God; they ensure the church has eyes to see and ears to hear. Because of their keen spiritual sight they have a key role to play in releasing vision – they see the bigger picture of where God is calling us and enable us to lift our eyes and perceive future potential.
  • Equip: prophets help people hear God for themselves, so that every follower of Jesus can discern his voice and obey his leading.
  • Orientate: prophets have a deep hunger for God, a passion for his presence, and a desire for everyone to draw closer to Jesus. They constantly re-focus attention back on God and call God’s people to covenantal faithfulness. They are sensitive and alert to compromise and complacency, guarding against idolatry and promoting radical obedience.
  • See creative solutions: prophets often have the ability to stand back from the immediate and see creative solutions and develop vision for situations others don’t see. They are often highly intuitive and can think outside the box.
  • Maintain sensitivity to spiritual warfare: prophets are sensitive to the battle going on in the spiritual realm. They discern strongholds and equip the church to take authority over the powers of darkness.
  • Champion social justice: as prophets pursue God’s heart they develop passion for God’s concerns and they prioritise issues of justice. They speak against oppression and call society to change.
  • Ask questions: prophets help God’s people develop an alternative consciousness by questioning everything that does not reflect the values of God’s kingdom. Their questions allow God’s reality to tear down illusion and deception and the church to be sharpened and strengthened.

I hope you can see that prophets have a vital role to play in creating a mature, Jesus-shaped church. We need to promote an understanding of their role, as well as resourcing and championing their ministry, so that the whole church can have a healthy prophetic culture and consciousness.

UNDERSTANDING PROPHETS (Part 1)

Not many people are that comfortable going around calling themselves a ‘prophet’. It’s not how I would introduce myself to someone at a party. But Ephesians 4 tells us that Jesus has gifted this bunch of folks to his church along with the apostles, evangelists, shepherds and teachers. And these roles are not just for leaders: they are for every follower of Christ.

Fivefold thinking enables us to view prophets as simply ‘one of five’: some people are prophet-shaped, a God-given role, and alongside the other fivefold callings, their ultimate aim is to build up the body of Christ:

…to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:12-13)

That is some calling!

The problem with the word ‘prophet’ is that it has so many Old Testament style associations that can lead to misunderstanding about the prophet’s ministry. Over a couple of blogs I want to explore the role and calling of prophets, but in order to do that we have to move away (to a certain extent) from an Old Testament perspective and grasp a broader paradigm more influenced by the new covenant we now live in.

In this blog I’m going to focus on how prophets are wired. What makes them tick? And in the next blog we’ll be looking at how their role works out in the life of the church.

More than anything, prophets have a passion for the heart of God. That’s where their attention keeps returning to, that’s what they’ll always be chasing after.

Prophets are focused on God and they are very spiritually aware. Therefore they are acutely conscious of the gap – ok the huge gulf – between all that is beautiful, sacred, loving, righteous and life-giving in God’s presence…. and all that is broken, messed-up, unjust, sinful and dying apart from God’s presence.

The primary impulse of the prophet is to somehow bridge that gap. To find a place – any place – where they can stand between heaven and earth and facilitate some sort of connection. To search God’s heart for the words or imagery that will draw people back to God, for actions that will demonstrate a God-shaped alternative. Prophets translate God so that the world can re-orientate itself back towards him. They eagerly pursue whatever words, imagery or action will bring the much-needed realignment of created with Creator.

The gap is a place of tension for prophets: tension between the ‘now’ and the ‘not yet’, the ‘actual’ and the ‘ideal’. They are simultaneously focussed on the glory of God and, at the same time, sensitive to the existing reality in the world around them, with all its injustice and unfaithfulness. Because of this the prophet is someone who at heart wants to challenge the status quo, bringing an alternative consciousness to the dominant culture, and questioning everything that does not reflect the values of God’s kingdom. For a prophet this often feels that they are like a fish swimming up stream.

In occupying the gap prophets are wired both for worship and for warfare. Their passion for God’s heart carries with it urgency for reverence and devotion. They prioritise prayer and the pursuit of God’s presence. But their sensitivity to injustice and unrighteousness creates such a holy discontent that they are intent on confronting the powers that oppress people, whether cultural or spiritual.

Prophets are enthusiasts for God, carrying a message that he is so much closer and so much better than we can think or imagine. With their eyes turned heavenward, and awake to divine promise, they long for God’s renewal of all things. They love to release hope and expectation in the Body of Christ, anticipating the new thing that God is doing.

Prophets are wired for the message of transformation: “We have to change! Things have to change!” Remaining as we are is never an option for a prophet. Why stay here when there is something better around the corner? They know that God is on the move and want the rest of the Body to catch up. As they pursue God’s heart they discern the work of the Spirit in refining and purifying his people and speak a message of transformation to the world around them.

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Does any of this resonate with you personally? You are probably a prophet if you:

  • Have a passion to see people walk more closely with God
  • Love prayer, worship and pursuing God’s presence
  • Often get a sense of what God is saying about a situation
  • Long for every Christian to hear God’s voice
  • Tend to see things a little differently from everyone else
  • Find your heart breaking for the poor, oppressed and marginalised

Whatever fivefold ministry we most closely identify with it’s important that we get a clearer understanding of the role of the prophets and embrace the particular grace they bring to the Body of Christ.