Tag: jesus

Understanding the Prophetic Function

What does it mean to be a prophetic church, a prophetic body of people?

To fully answer this question we need to see the big picture of exactly what Jesus has called his church to be. As much as I love prophetic ministry and mentoring prophetic people, there is more to an holistic prophetic culture than just activity and experience: we need a broader paradigm than is currently found in many charismatic churches. If all we focus on is giving people prophecies, we miss out on the breadth and depth of prophetic spirituality. If all we focus on is prophets, we miss out on seeing the way the church itself can be prophetic in its very nature.

So to understand the prophetic function of the church we have to step back a little bit from prophetic ministries and individual callings, and begin to view the church in terms of who we are called to be as the Body of Christ. The prophetic function is part of the church’s intrinsic identity and purpose: how we are shaped and defined. We are called to be a prophetic community, and this community needs to look like Jesus.

As I said in my last blog, our number one goal as the Body of Christ should be to imitate Jesus as closely as we possibly can. The church is defined by Jesus: it is Jesus who shows us who we are and what we are called to do. All authentic Christian ministry is based on him. The church, by its very nature, is called to be Jesus-shaped, and the fivefold ministries from Ephesians give us a clear perspective on what a Christ-like church should look like. Jesus has given these five identities to the church so that we can be all that he has called us to be, fully representing him in the world.

So as we consider how the church in its very nature can be prophetic – embodying the prophetic function – we need to embrace the prophetic pattern we see in the life of Jesus. Our life as a prophetic people must be directly formed around the life, ministry and teaching of Jesus. We can only define a prophetic church according to Jesus’ ministry as the true and perfect prophet.

When we look at Jesus’ life and ministry we see that he is uncompromisingly prophetic in a whole host of ways:

  • He is the revelation of the Father: he perfectly shows us what God is like.
  • He is the Word of God in flesh.
  • He is the mediator of the New Covenant between God and people.
  • He confronts evil and breaks the power of sin.
  • He calls people to return to God and live righteously.
  • He speaks truth to power (both religious and secular).
  • He only does what he sees the Father doing.
  • He is led by the Spirit and ministers in the power of the Spirit.
  • He prioritises prayer and worship.
  • He speaks prophetically of the future.
  • He discerns the hearts and minds of people.
  • He challenges injustice and unrighteousness.

Jesus is the perfect expression of the prophet and so gives us the blueprint for a mature, holistic, multi-faceted way of being the prophetic church. We need to be prophetic in the way that Jesus was prophetic. Not just as individuals but as a Body with a collective prophetic consciousness.

The really good news is that as we choose to emulate Jesus’ prophetic role in our churches we get to participate in his very work and ministry as the greatest prophet there has ever been. The prophetic function is deeply rooted in the person of Jesus. In building a mature, holistic prophetic culture in our churches we are continuing his work, not having to manufacture something new. And as we do this, Jesus will be more present in our midst as his perfect prophetic identity gets expressed through his people.

So what does a prophetic church look like?  Here I’m using the 3-dimensional pattern of Jesus’ life as a framework for casting a vision for what the mature Jesus-shaped prophetic community can look like:

Upwards to God: Deep spirituality

As a prophetic church we have a passion for the heart of God, desiring to feel what God feels.

We prioritise worship, prayer, and the presence of God.

We are prepared to challenge idolatry and cultivate a hunger for holiness and obedience.

We create a culture of intentional and expectant listening, making space for this in all parts of church life.

The presence and holiness of God is tangible and accessible.

Our church is a place where people’s personal covenantal relationship with God is encouraged and enhanced.

We are developing a culture where individuals have confidence they can hear God for themselves.

Inwards to each other: Thriving prophetic ministry & community

We prophetically reveal the Father’s heart in the way we love each other.

We help each other connect with God’s heart so that together we are strengthened, encouraged and comforted.

The Spirit’s presence is manifested through his revelatory gifts as we meet together.

We demonstrate prefigurative community – radical, holy, covenantal – witnessing to God’s presence and power.

We embrace a prophetic ministry that is servant-hearted, inter-generational and inclusive.

Out to the World: Bringing transformation

We rejoice in revealing the true nature of God to the world around us.

We are connecting with God’s heart for the neighbourhood, city and nation.

We are walking in the power of the Spirit as we serve our communities.

We take a stand against injustice and unrighteousness and share God’s concern for the poor and oppressed.

We confront powers and principalities.

We are not afraid to speak truth to power.

This is the prophetic function alive and well in the church of Jesus. This is the prophetic ministry of Jesus reflected in his people. This is the big picture of the prophetic church. And be encouraged: it’s not too difficult to get there!

Do We Look Like Jesus?

Jesus’ vision for his church is a beautiful thing. A body of people from every imaginable background, tribe, and walk of life. His Body here on earth, reflecting his light and glory. Loving like He loves, serving like He serves, speaking like He speaks.

But, honestly, how much do we actually look like Jesus?

This is a question that I’m thinking about a lot at the moment as I observe how we, the church, are responding to a broken world and a toxic political climate. A question that I’ve heard coming from a number of wise prophetic people. A question that opens the door to sanctified discernment – and boy, do we need plenty of that right now.

Surely our number one goal as the Body of Christ should be to imitate Jesus as closely as we possibly can. We’re His hands and feet; we’re His voice and touch. When the world has gone crazy we should be the ones radiating His compassion and healing presence.

One of the most urgent questions for God’s people to be asking in these turbulent and polarised times is to what extent our churches and ministries truly look like Jesus. Do our words, attitudes and actions mirror those of Christ? Are we speaking as He would speak and acting as He would act? When the world looks at us, do they see an accurate representation of the Good Shepherd and friend of sinners? Do they see Jesus in our midst? Christ will always be the only true measure of our authenticity, and if we are not faithfully representing Him, can we genuinely call ourselves His church?

We are Christ’s Body here on earth. He has designed His church to be the tangible expression of His glory and beauty, and as His church we carry His spiritual DNA. Our only role is to be exactly like Jesus: He wants a Jesus-shaped church!

For a brilliant perspective on what a Christ-like church should look like we can turn to the concept of the fivefold ministries that we find in Ephesians 4*. The gifts in verse 11 describe five different facets of Christ’s ministry. These gifts are for everyone and Jesus has given these five roles to the church so that we can be all that He has called us to be, fully representing Him in the world. As we engage with the five roles we are given the means by which to participate in His work. The beautiful thing about the fivefold ministries is that together they represent the ministry of Christ. Each one reflects a key element of the ministry of Jesus; in fact Jesus is the fullest representation and demonstration of all five roles.

It’s not just about individual calling though: it’s important to move beyond seeing the fivefold as just describing individual believers and get the bigger picture. We can understand the apostolic, prophetic, evangelistic, shepherding and teaching as functions of the church itself, implicit purposes embedded in the church’s identity and culture. The church itself is called to be a mature expression of the fivefold callings.

We can use fivefold thinking to give us a benchmark of all Christian ministry and church culture: the ministry of Jesus Christ Himself. We can ask this question of any church: do we observe a healthy and mature expression of each of the fivefold functions?

Do we see the mature apostolic church, engaged in the mission of God and looking like Jesus the ultimate ‘Sent One’?

Do we see the mature prophetic church, listening and responding to God and looking like Jesus the perfect Prophet?

Do we see the mature evangelistic church, proclaiming hope and the good news of God and looking like Jesus the greatest Evangelist?

Do we see the mature shepherding church, cultivating God’s loving and healing community and looking like Jesus the Good Shepherd?

Do we see the mature teaching church, illuminating God’s truth and looking like Jesus the master Teacher?

To get to this place – to “become mature, attaining to the whole measure of the fullness of Christ” (Ephesians 4:13) – we need to hear afresh the invitation of Jesus to come and learn from Him; to walk alongside Him and see the world through His eyes.

We need to lean a little closer to our Servant King and be defined less by what we believe and more by what we do.

Therefore be imitators of God, as beloved children; and walk in love… Ephesians 5:1

 

*I’m giving a very brief overview here – for a much more in-depth approach to APEST and fivefold thinking I highly recommend the books ‘5Q’ by Alan Hirsch and ‘Primal Fire’ by Neil Cole

Prophecy and Words of Knowledge

This blog is written by John White on some of his thoughts and observations on words of knowledge, and follows on from his previous blog on prophecy and tongues, which you can read here.

Scott Bader-Saye in his book “Following Jesus in a Culture of Fear” writes: “I used to think that the angels in the Bible began their messages with “Do not be afraid” because their appearance was so frightening. But I have come to think differently. I suspect that they begin this way because the quieting of fear is required in order to hear and do what God asks of us. Fear makes it difficult to replace Jesus’ ethic of risk with an ethic of security. In the end, following Jesus requires that we step out “into faith’s daring””.

God has given us amazing spiritual gifts, but to use these gifts, we have to quieten fear and step out into faith’s daring. This stepping out in faith can be a real challenge, especially when it comes to words of knowledge. Have I truly heard a word of knowledge from God? And what if the word is claimed by someone in the gathering? And what happens if nothing happens when the condition to which the word of knowledge refers is prayed for?

In my experience, there is a tendency in church circles to ask for words of knowledge before a church meeting, and then to hunt around in the gathering for a home for them! My desire is to see a sharpening up in accuracy and clarity in words of knowledge. It is about stepping out more and more into faith’s daring.

Here are some definitions of prophecy:

James Ryle: “Prophecy expresses the heart of God through the words of man to a person/group in any given situation for the purpose of building up in faith.”

John Wimber: “It is the supernatural ability to speak the mind of God on a given subject at a given time by the inspiration of the Holy Spirit.”

Wayne Grudem: “Telling something that God has spontaneously brought to mind.”

Mike Bickle: “Prophecy is the testimony of Jesus’ heart for His people.”

Words of revelation (prophecy, words of knowledge, tongues/interpretation) open people’s eyes and ears to God.

A word of knowledge is information given supernaturally by the Holy Spirit. It may relate to past or present circumstances. The word points to what the Lord wants to do for someone, sometimes uncovering hidden causes underlying presenting symptoms in the person’s body or life. As with prophetic words and pictures, words of knowledge show the recipient that God knows and loves them (cf. John 4:16-19, 29, 39). Recipients are encouraged to request or open up to ministry when they would not otherwise have done so. They can have a powerful effect when praying with non-believers, as they encounter the power and presence of God in a non-religious way.

Words of knowledge can come in a number of ways. They can be thoughts or impressions. They can be stationary or moving pictures. They can come as sensations in the body, where there were none previously.

We may see the word of knowledge, either as a picture, vision or dream of a body, situation or incident.

We may read the word of knowledge, as a word or words superimposed over a person’s face or body.

We may hear the word of knowledge, either audibly or in our mind’s ear.

We may know the word of knowledge, experiencing a certainty in our spirit, or a sense of power in our body, or physical sensations (for example, heat, heaviness or tingling on our hands, showing that we should lay our hands on the person to whom the word of knowledge is spoken).

We may feel the word of knowledge as a strange or unaccustomed pain in our body where none was previously experienced.

We may say the word of knowledge spontaneously, speaking it out without previous thought or intention.

With the exception of personal and private tongues, the exercise of spiritual gifts requires public risk. So, how do you know if the words of knowledge are right?

It may sound obvious, but there is only one way – speak the words out and use what you have been shown. There must be humility, wisdom, love and gentleness shown. I think that it is so important for Christians to ask God for His permission to share or speak out words of revelation (prophecies and words of knowledge). Christians never gossip; they just share! It is so easy to blurt things out immediately; but sometimes it is best to wait for and discern the right time and occasion for the word spoken out or shared. Great care is required over sensitive issues. We can so easily underestimate the effect and power of receiving words of knowledge. If in doubt, stop. If in doubt, speak to a leader and check out the facts.

How do I get better at receiving words of knowledge? Jesus tells us to ask and it will be given (Matthew 7:7-11). I cannot emphasise enough the importance of expectation. We need to take every opportunity to exercise words of knowledge.

Expect God to give you words of knowledge. Ask God to give you more detail.

Expect words of knowledge to be specific. Too often, words are given that are very vague and general, that could apply to any number of different people in the gathering. I long to see specific and direct words of knowledge that there is no doubt within the gathering as to whom they apply. General words about, for example, someone struggling with back pain are not as powerful as a word about a slipped disc at L3/4 in the spine.

We all have our own spiritual vocabulary, through which God speaks to us in a way unique to our thinking, understanding and seeing. We need to ask God to grow our spiritual vocabulary, so that we can learn to hear and recognise His voice.

Paul writes in Philippians 4:8-9 – “Finally, brothers, whatever is true, whatever is honourable, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me – practise these things, and the God of peace will be with you.” Also, in 1 Corinthians 2:16 – ““For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.”

So as we step out in the exercise and use of spiritual gifts, we need to have a Christian mind, one that is capable of thinking God’s thoughts after him. This is a plea to use the whole of God’s counsel, to read, meditate and act on God’s Word, the Bible. Let God’s Word inform our minds as we step out in words of knowledge.

Prophetic Dreams

Last month we posted the blog How Does God Speak? In which I interviewed various members of the 3dm Europe team to see how and where they personally hear from God. This month we are very excited to have a guest blogger, Anna Burgess, who has written this blog about her experience with prophetic dreams.

Does God talk to us in dreams today? 

Definitely! What’s more, in both Joel 2:28 and Acts 2:17 we are told to expect God to speak in dreams as part of the Holy Spirit being poured out onto His people:

And afterwards, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. – Joel 2:28

But what if you never remember your dreams? How do you know if the dreams you do remember are from God or just a result of some funny cheese you ate last night?

Here are four keys for receiving and interpreting dreams from God:

1. Pray for dreams from God and believe!

‘How much more will your Father in heaven give the Holy Spirit to those who ask him!’ – Luke 11:13

Maybe you already dream lots. Or perhaps, like my husband, you rarely remember one. I always dreamed a lot as a child, but I rarely remembered dreams beyond the first few moments of waking.  As an adult I received a prophecy that God would speak to me in dreams.  My husband wanted to take hold of that too, so we began praying that God would speak to us in dreams and that we would remember them! Suddenly, Mark began remembering a dream or two! There is definitely a correlation between the nights we pray for dreams and the nights we get dreams! Another part of believing is getting ready to…

2. Write them down

Ever woken up remembering a dream and five minutes later totally forgotten it? Not only does writing down a dream help you remember it, I have also found that it has helped me remember more of the dream, or other dreams I had that night.  It has also helped me interpret the dream.  If you don’t have time to write the whole dream down, just jot down a few key words to help remember it later.

I think we assume that the dreams that are mentioned in the Bible were all incredibly vivid, accompanied by angels, a fanfare and lots of fuss to mark them as special dreams, but we don’t know that that was actually the case. Some of them may have just been ‘normal’ dreams that the receiver took seriously, even though they were rather weird.

Although I have had some particularly clear and vivid dreams, I have found God has spoken to me powerfully through ‘here-one-minute, gone-the-next’ dreams too, so writing them down has been very helpful in being able to discern whether a dream is from God or not and working out the interpretation. Which leads us onto…

3. Discerning the source of the dream:

‘Dear friends, do not believe every spirit, but test the spirits to see whether they are from God’ – 1 John 4:1

Just as prophecies can come from one of three sources – ourselves, God and the enemy, so can dreams.

DREAMS FROM THE ENEMY BRING FEAR; ARE OFTEN DARK, HOPELESS; AND MAY BE FULL OF TEMPTATION:

Nightmares are obvious examples, but I have also found the enemy send dreams about things going wrong or dreams to unsettle me about upcoming events which could easily be mistaken as ‘prophetic dreams’ until I look at the spirit of fear and hopelessness in them. Others may seem like they are from God, suggesting that you do something you want to do, but when you look at the spirit behind them, you realize they are a temptation to please yourself not God.

In contrast to the enemy’s dreams which are full of fear, I have had dreams where God has shown or told me about negative things that are going to happen, but there has always been a message of hope within the dream. For example, in one dream, God spoke to me and said ‘a time of persecution is coming, but I am going to use it to unite the team in prayer.’ I shared the dream with the team and we prayed together, and during that week several attacks occurred, including two of our team members being robbed at gunpoint. That week was obviously not pleasant, but it did unite us as a team in prayer and our team daily prayers are now central to our daily life.

DREAMS FROM OURSELVES CAN BE PROCESSING OF EVENTS AND TRAUMA, AS WELL AS REACTIONS TO THE ENVIRONMENT. THEY CAN HIGHLIGHT OUR OWN DESIRES AND FEARS:

Dreams can be our mind’s and spirit’s way of processing events and trauma, and can equally be stimulated by our environment. One night, for example, I dreamed about going to buy a thick winter coat, only to wake up and discover that Mark had taken all the bedcovers!

Although dreams that contain levels of stress and processing could be defined as soul dreams rather than dreams from God, they do often highlight areas of worry that I need to bring to God and process with Him, so they can also be helpful to look at too.

DREAMS FROM GOD MAY BE BRIGHT, FULL OF COLOUR, BRING HOPE, ACCOMPANIED BY A SENSE OF PEACE AND MAYBE WONDER:

I have had dreams where I have seen amazing scenery or flowers in vivid colours I have never seen before – and those dreams have left me with a sense of wonder and longing for heaven, but they have been rare. Most of the dreams I have had from God have been opportunities for God to speak into situations I am currently facing, to bring fresh strategy to our team or to highlight bad attitudes in me. God has also used dreams to move me to pray.

I woke up one night after a dream about women trapped in sex trafficking against their will and had a real burden to pray for them.  God used the dream to help me identify with their plight and pray for them.

4. Ask the Giver of Dreams to help you interpret and apply your dreams:

‘Do not interpretations belong to God?’– Genesis 40:8

Our teammates Lili and Rosa both dream ‘literally’- God often shows them things that later take place. I am struggling to think of even one occasion where I have had a dream like that. Even the dreams where God has talked to me about things that are going to happen, an element of interpretation has been necessary.

So, as is often the case with God’s voice, we need to be aware of the elements of Revelation, Interpretation and Application. Firstly, God gives a revelation (a dream, picture, Bible verse, thought, feeling, etc.) and then comes the process of interpreting the revelation; finally we have to work out the application.

Interpreting dreams is a process which requires relationship with God. There is not a formula or a set dream dictionary that will tell you what your dream means. God desires to be in relationship with you and to help you interpret your dreams.

I have found, however, that God does seem to use a personal dream vocabulary that I understand more over time. My earthly father in my dreams, for example, sometimes represents my Heavenly Father. Who is driving a car in my dream is often important and connected with my family or ministry. The people in my dreams are often symbolic for the meaning of their name.  Numbers and colours have been important at times too – a spring green having represented a new thing, and numbers having represented days.

But things can change, and asking God to show you the interpretation and what you are meant to do with the interpretation (the application) is a process that requires a dialogue with God which may take some time, accountability and help from others.

When you next have a dream, why don’t you ask God first what it means before sharing it with a friend over lunch?

You might like to pray this prayer:

Lord, would You please give me dreams? Even tonight, Lord, would your Spirit give me dreams.  Would you help me to be faithful in writing down any dreams You give me, and would you also please help me interpret and apply them to my life.   Amen.

Anna Burgess lives in Lima, Peru with her husband Mark and three sons, Daniel (7), Joel (5) and Kaleb (2). Together they lead Oikos Ministries. Anna blogs at AnnaCBurgess.com