The Prophetic Process: Discernment

“OK, so what exactly do you mean by that?”

Have you ever said that to God?

I’m doing a series of blogs over the summer on the prophetic process, the process that starts with revelation from the heart of God, and finishes, hopefully, with fulfilment and transformation. As I said in the first of these blogs, prophecy is not a one-time event, but rather a long-term process, as we align our lives and properly walk out the word from God. To have a prophetic lifestyle – and to be a disciple of Jesus – involves engaging with the whole of this process.

The three parts to the process are: first of all tuning in to God’s revelation, next discerning the interpretation, and then actively responding to what God is saying. It’s really helpful to separate out these three parts and to be conscious of where perhaps we are stronger or weaker, where we need to be more intentional.

In this blog I’m focusing on the middle part, the discerning part, where we work out the essence of what God is actually saying to us – the full meaning behind the vision, dream, word. The part where we properly unpack it and interpret it.

“What does this lovely picture of a waterfall actually mean?”

“What on earth was God saying to me through that dream of a white horse last night?”

This is all about asking God what the revelation means and getting clarity on exactly what God is saying to us through it. It’s about accurately interpreting the revelation so we then know how to respond to it.

Discernment is a vital part of the prophetic process, one that we can’t rush; and unfortunately it’s usually the part of the process where most errors are made. The easiest mistake to make is that we stick our own interpretation on God-given revelation. In fact most problems or controversy associated with prophetic ministry are actually not because of weak revelation, but because of wrong interpretation. It’s all too easy to jump to conclusions and read our own interpretations into genuine revelation.

To do interpretation well we have to lay down our own reasoning and agendas, and actively enquire of the Lord. We have to ask him!

It’s important to recognise the symbolic nature of a lot of God-given revelation; sometimes prophecy is pretty strange and mysterious. To be honest I sometimes wish that God’s communication was more straightforward at times. I’m rather jealous of Moses:

“When a prophet of the Lord is among you, I reveal myself to him in visions, I speak to him in dreams. But this is not true of my servant Moses; 
he is faithful in all my house. With him I speak face to face, clearly and not in riddles.” Numbers 12:6-8

But I think this is a good reminder that a healthy engagement with the prophetic flows out of deep relationship with God, and perhaps he chooses to speak in riddles at times so that we have to lean in extra close to him to hear the interpretation.

In whatever way God may be communicating with us, and revelation can take many wonderful and varied forms, we need to get to a point of clarity so we know exactly what he is saying to us. Yes, sometimes the interpretation comes quickly and clearly, but there are many times when we need to actively seek God for it.

When I’m helping other people process their prophecies I will often suggest they express the essence of God’s word to them as if Jesus was standing next to them and speaking directly to them. This is often a brilliant way of distilling down the meaning of the prophecy to the clarity of a few simple words.

It’s good to remember that we don’t have to work everything out by ourselves and often it’s really helpful to involve other people in the interpretation process.

As we seek to get greater clarity, good questions to ask are:

  • Why has God brought me this revelation at this time? What are his purposes?
  • What scripture is relevant?
  • What truth does God want me to get hold of?

Discerning the interpretation of prophecy is something we need to take seriously. It’s a skill we can all grow in, being confident that the Holy Spirit will faithfully lead us. So the next time you receive something from the Lord, don’t be afraid to ask him exactly what he means by it. And then listen carefully for the explanation.

The Prophetic Process: Tuning In

When did you last hear God speak to you? What did his voice sound like?

Was it like the sound of mighty waters? Or as quiet as the gentle whisper?

Whatever it sounds like, hearing God speak to us is a joy. And as disciples of Jesus and children of our perfect heavenly Father, the door is always open to his revelation. The eternal promise of Jesus is that we’ll hear and recognise his voice. In fact he wants you to hear his voice.

In my previous blog I introduced the idea of the ‘Prophetic Process’: hearing God is not an event, it’s a process – a process in which we fully engage with the intentionality of God’s words to us.

The first part of this process is Tuning In: recognising and receiving revelation from God. And in this blog I want to share some thoughts about this first step and consider how we can all find a way to do this well. I’d love everyone reading this to catch a vision for what it would look like for you to have an unhindered flow of revelation straight from the Father’s heart; because that is what is promised to us as Pentecost people who live out the reality of John 7:38. There is an invitation to live so close to God’s heart that tuning in to his frequency is a natural and everyday expression of relationship with him.

I’m going to start with these four simple steps – you’ll hear us reference them a lot at Accessible Prophecy:

  1. Know who you are: really get to grips with your covenant identity as a beloved child of God, learning to listen to him from a place of security, love and rest.
  1. Recognise all the ‘normal’ everyday ways God does speak to us and be thankful: because most of the time he speaks in normal, everyday ways to normal and everyday people – so pay attention to all the ways God is already speaking to you.
  1. Understand that we are all different and we all hear God in different ways: it’s important to identify the way you primarily hear God speak, your unique language of revelation.
  1. Be expectant: cultivate your faith that God will speak to you!

Practising these steps daily is a great way to develop a ‘tuned-in’ lifestyle. But to take things a little deeper, I want to consider the posture of such a lifestyle.

SITTING: Being a good listener is a skill. When someone really needs us to hear them we are wise to stop whatever else we’re doing and give them our full attention. Ideally we sit down with them over a nice cup of tea (if you’re English!) and look directly at them.

We choose to be fully present in the moment.

It’s exactly the same when we’re listening to God. Tuning in well requires the right posture: one of receptivity. We can’t make God speak, but we can ensure that when he does we are giving him our full attention and properly listening.

Tuning in well isn’t a technical exercise – it’s always about relationship – and we do it best when our faces are turned fully towards God, fully present, fully expectant, basking in his peace and love. This is why worship is often the best context to tune in to God’s revelation: it gives us an environment where we’ve got time, space and focus.

Tuning in well means that we are comfortable with silence – it’s enough to simply be in his presence. And wait.

And as our hearts start to leap for joy at his voice – that’s the moment when we dive in deep. We should never rush this moment; instead we need to embrace it and let it resound deeply in our spirits. We allow the door to fully open to the encounter with God, engaging all our prophetic senses. We allow the Holy Spirit to take our hand and lead us deeper into the full measure of communication from the Father’s heart.

Now I realise of course that there are situations where we don’t have all day to simply dwell in the revelation. If we’re doing prophetic ministry there are often time constraints. But even in these situations my encouragement to you is to spend a little bit longer in the tuning in.

Because at the end of the day we are talking about engaging with God’s heart – which is a vast spacious place that needs time and focus to explore.

Let us be a prophetic people consumed with the very heart of God, being prepared to take our time to explore his heart for everyone we meet. Get the kettle on and go and sit down with him. He’s waiting for you.

The Prophetic Process

I’m the sort of person who loves getting to the bottom of things. I enjoy unpacking concepts and ideas and finding the fundamentals of an issue. So it’s good to reflect on what is actually going on when God speaks to us, and what our posture should be to fully enter into the impact of God’s voice. At the heart of our prophetic experiences is, I believe, something I term the ‘prophetic process’.

You see, there is a tendency in charismatic circles to focus on the delivery of the prophetic word: that’s what we get excited about. The prophet coming and telling us whatever it is that God wants to communicate to us. The prophetic event.

But a mature prophetic culture requires something much deeper and, to be honest, something much more time-consuming: a process in which we sit with the revelation, we discern the interpretation, and we embrace the application.

Let’s remind ourselves of the potential for transformation that comes with God’s spoken word to us:

As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is My word that goes out from My mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.

Isaiah 55:10-11

God speaks. His word goes forth. And in that moment is contained unimaginable potential for transformation and fruitfulness.

I love that fact that God is the Great Communicator: he talks to his people very often, and one of the joys of being a disciple of Jesus is learning to tune into his voice. But we mustn’t forget that there is something profoundly intentional about his words to us. They are never random or accidental. God always speaks for a purpose.

We may be very good at hearing God, but if we don’t engage properly with what he’s saying and respond with obedience we will waste the full potential of his spoken word to us.

To fully engage with the intentionality of God’s words to us, and to embrace the transformation he intends them to achieve, we need to understand the three vital parts of the prophetic process:

  1. Tuning in: recognising and receiving revelation from God. It’s good, if possible, to make space to fully dwell in the revelation for a while. It should be a relational, not functional, experience.
  1. Discerning: unpacking the revelation (whether it’s a prophetic picture, word or dream) and working out the essence of what God is actually saying to us through it.
  1. Responding: working out the application and what it looks like to walk in obedience. “If this is what Jesus is saying to me, what am I going to do about it?”

This process is necessary regardless of what God might be saying to us. With everything from hearing him say, “I love you”, to hearing him for the future direction of our church, or how he wants us to combat homelessness in our city, this process enables us to align our lives with his heart and intention for us.

To be mature practitioners of prophecy we need to take hold of each of the three parts separately. We need to encounter the Holy Spirit in each part of the process, and involve our faith communities as we walk it out. And as we dig deep into each of the three parts we will come face to face with both lament (things need to change!) and hope (God is able!).

I’m going to look at each part of the process in turn over some future blogs, but in the meantime I’d invite you to consider one or two significant words that God has given to you for you recently and reflect on to what extent you have really taken hold of them. Are you seeing the full measure of transformation and fruitfulness that God has intended for these words he has spoken to you? If not, which part of the prophetic process needs some more attention?

UNDERSTANDING PROPHETS (Part 1)

Not many people are that comfortable going around calling themselves a ‘prophet’. It’s not how I would introduce myself to someone at a party. But Ephesians 4 tells us that Jesus has gifted this bunch of folks to his church along with the apostles, evangelists, shepherds and teachers. And these roles are not just for leaders: they are for every follower of Christ.

Fivefold thinking enables us to view prophets as simply ‘one of five’: some people are prophet-shaped, a God-given role, and alongside the other fivefold callings, their ultimate aim is to build up the body of Christ:

…to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:12-13)

That is some calling!

The problem with the word ‘prophet’ is that it has so many Old Testament style associations that can lead to misunderstanding about the prophet’s ministry. Over a couple of blogs I want to explore the role and calling of prophets, but in order to do that we have to move away (to a certain extent) from an Old Testament perspective and grasp a broader paradigm more influenced by the new covenant we now live in.

In this blog I’m going to focus on how prophets are wired. What makes them tick? And in the next blog we’ll be looking at how their role works out in the life of the church.

More than anything, prophets have a passion for the heart of God. That’s where their attention keeps returning to, that’s what they’ll always be chasing after.

Prophets are focused on God and they are very spiritually aware. Therefore they are acutely conscious of the gap – ok the huge gulf – between all that is beautiful, sacred, loving, righteous and life-giving in God’s presence…. and all that is broken, messed-up, unjust, sinful and dying apart from God’s presence.

The primary impulse of the prophet is to somehow bridge that gap. To find a place – any place – where they can stand between heaven and earth and facilitate some sort of connection. To search God’s heart for the words or imagery that will draw people back to God, for actions that will demonstrate a God-shaped alternative. Prophets translate God so that the world can re-orientate itself back towards him. They eagerly pursue whatever words, imagery or action will bring the much-needed realignment of created with Creator.

The gap is a place of tension for prophets: tension between the ‘now’ and the ‘not yet’, the ‘actual’ and the ‘ideal’. They are simultaneously focussed on the glory of God and, at the same time, sensitive to the existing reality in the world around them, with all its injustice and unfaithfulness. Because of this the prophet is someone who at heart wants to challenge the status quo, bringing an alternative consciousness to the dominant culture, and questioning everything that does not reflect the values of God’s kingdom. For a prophet this often feels that they are like a fish swimming up stream.

In occupying the gap prophets are wired both for worship and for warfare. Their passion for God’s heart carries with it urgency for reverence and devotion. They prioritise prayer and the pursuit of God’s presence. But their sensitivity to injustice and unrighteousness creates such a holy discontent that they are intent on confronting the powers that oppress people, whether cultural or spiritual.

Prophets are enthusiasts for God, carrying a message that he is so much closer and so much better than we can think or imagine. With their eyes turned heavenward, and awake to divine promise, they long for God’s renewal of all things. They love to release hope and expectation in the Body of Christ, anticipating the new thing that God is doing.

Prophets are wired for the message of transformation: “We have to change! Things have to change!” Remaining as we are is never an option for a prophet. Why stay here when there is something better around the corner? They know that God is on the move and want the rest of the Body to catch up. As they pursue God’s heart they discern the work of the Spirit in refining and purifying his people and speak a message of transformation to the world around them.

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Does any of this resonate with you personally? You are probably a prophet if you:

  • Have a passion to see people walk more closely with God
  • Love prayer, worship and pursuing God’s presence
  • Often get a sense of what God is saying about a situation
  • Long for every Christian to hear God’s voice
  • Tend to see things a little differently from everyone else
  • Find your heart breaking for the poor, oppressed and marginalised

Whatever fivefold ministry we most closely identify with it’s important that we get a clearer understanding of the role of the prophets and embrace the particular grace they bring to the Body of Christ.

Understanding the Prophetic Function

What does it mean to be a prophetic church, a prophetic body of people?

To fully answer this question we need to see the big picture of exactly what Jesus has called his church to be. As much as I love prophetic ministry and mentoring prophetic people, there is more to an holistic prophetic culture than just activity and experience: we need a broader paradigm than is currently found in many charismatic churches. If all we focus on is giving people prophecies, we miss out on the breadth and depth of prophetic spirituality. If all we focus on is prophets, we miss out on seeing the way the church itself can be prophetic in its very nature.

So to understand the prophetic function of the church we have to step back a little bit from prophetic ministries and individual callings, and begin to view the church in terms of who we are called to be as the Body of Christ. The prophetic function is part of the church’s intrinsic identity and purpose: how we are shaped and defined. We are called to be a prophetic community, and this community needs to look like Jesus.

As I said in my last blog, our number one goal as the Body of Christ should be to imitate Jesus as closely as we possibly can. The church is defined by Jesus: it is Jesus who shows us who we are and what we are called to do. All authentic Christian ministry is based on him. The church, by its very nature, is called to be Jesus-shaped, and the fivefold ministries from Ephesians give us a clear perspective on what a Christ-like church should look like. Jesus has given these five identities to the church so that we can be all that he has called us to be, fully representing him in the world.

So as we consider how the church in its very nature can be prophetic – embodying the prophetic function – we need to embrace the prophetic pattern we see in the life of Jesus. Our life as a prophetic people must be directly formed around the life, ministry and teaching of Jesus. We can only define a prophetic church according to Jesus’ ministry as the true and perfect prophet.

When we look at Jesus’ life and ministry we see that he is uncompromisingly prophetic in a whole host of ways:

  • He is the revelation of the Father: he perfectly shows us what God is like.
  • He is the Word of God in flesh.
  • He is the mediator of the New Covenant between God and people.
  • He confronts evil and breaks the power of sin.
  • He calls people to return to God and live righteously.
  • He speaks truth to power (both religious and secular).
  • He only does what he sees the Father doing.
  • He is led by the Spirit and ministers in the power of the Spirit.
  • He prioritises prayer and worship.
  • He speaks prophetically of the future.
  • He discerns the hearts and minds of people.
  • He challenges injustice and unrighteousness.

Jesus is the perfect expression of the prophet and so gives us the blueprint for a mature, holistic, multi-faceted way of being the prophetic church. We need to be prophetic in the way that Jesus was prophetic. Not just as individuals but as a Body with a collective prophetic consciousness.

The really good news is that as we choose to emulate Jesus’ prophetic role in our churches we get to participate in his very work and ministry as the greatest prophet there has ever been. The prophetic function is deeply rooted in the person of Jesus. In building a mature, holistic prophetic culture in our churches we are continuing his work, not having to manufacture something new. And as we do this, Jesus will be more present in our midst as his perfect prophetic identity gets expressed through his people.

So what does a prophetic church look like?  Here I’m using the 3-dimensional pattern of Jesus’ life as a framework for casting a vision for what the mature Jesus-shaped prophetic community can look like:

Upwards to God: Deep spirituality

As a prophetic church we have a passion for the heart of God, desiring to feel what God feels.

We prioritise worship, prayer, and the presence of God.

We are prepared to challenge idolatry and cultivate a hunger for holiness and obedience.

We create a culture of intentional and expectant listening, making space for this in all parts of church life.

The presence and holiness of God is tangible and accessible.

Our church is a place where people’s personal covenantal relationship with God is encouraged and enhanced.

We are developing a culture where individuals have confidence they can hear God for themselves.

Inwards to each other: Thriving prophetic ministry & community

We prophetically reveal the Father’s heart in the way we love each other.

We help each other connect with God’s heart so that together we are strengthened, encouraged and comforted.

The Spirit’s presence is manifested through his revelatory gifts as we meet together.

We demonstrate prefigurative community – radical, holy, covenantal – witnessing to God’s presence and power.

We embrace a prophetic ministry that is servant-hearted, inter-generational and inclusive.

Out to the World: Bringing transformation

We rejoice in revealing the true nature of God to the world around us.

We are connecting with God’s heart for the neighbourhood, city and nation.

We are walking in the power of the Spirit as we serve our communities.

We take a stand against injustice and unrighteousness and share God’s concern for the poor and oppressed.

We confront powers and principalities.

We are not afraid to speak truth to power.

This is the prophetic function alive and well in the church of Jesus. This is the prophetic ministry of Jesus reflected in his people. This is the big picture of the prophetic church. And be encouraged: it’s not too difficult to get there!

“But what if I make a mistake?”

The world of prophecy is a wonderful yet challenging one – so many mountaintop experiences, so many pitfalls to avoid. I love prophetic ministry because I get to see what’s in the very heart of God for people and see his amazing passion for them. I love the way a simple but accurate word of prophecy can be spoken into someone’s life and then seeing it transform their situation and bring freedom, hope and encouragement.

But for an awful lot of us we have a tendency to fall at the first hurdle and never even open our mouths, because of that basic fear: “What if I make a mistake?

It seems incredible really that we could ever speak to someone on God’s behalf – that we could be God’s mouthpiece and spokesperson. Who are we to try and communicate the mind of God? Who are we to be channels of divine revelation?

And yet the New Testament makes it pretty clear that the gift of prophecy is available to all. The coming of the Spirit at Pentecost ushers in a church that is inherently prophetic. Paul exhorts us to “eagerly desire spiritual gifts, especially the gift of prophecy” (1 Corinthians 14:1). We’re not all called to be prophets but we can all prophesy.

So how do we embrace this vital gift that God has given the church and deal with the fear of getting it wrong?

We first of all need to acknowledge that prophecy is a risky business. It’s a powerful supernatural gift that has potential for both tremendous good but also great harm if badly handled. I know people who have been hurt and damaged by unaccountable and immature prophetic ministry. It’s vital to keep people safe.

But let’s remind ourselves of the very nature of prophecy. The essence of the prophetic is about the revelation of Jesus and about connecting people with the heart of God. The simplest word of prophecy can have a profound impact on the listener if it draws them deeper into the Father’s presence. Spirit-breathed revelation strengthens our relationship with God and empowers us to do the works of the Kingdom. The gift of prophecy is a brilliant gift that God has given us. It’s not surprising that Satan has done all he can to twist and distort it.

Prophecy is not an optional extra for God’s people if we’re serious about living Jesus-centred lives. So we have to provide excellent training environments that enable people to develop their prophetic gifts in a safe, accessible context. We need to give people ‘freedom to fail’ as they step out and practice. We need to create healthy prophetic cultures of accountability and discipleship based on a foundation of godly values.

Let’s go back to that question.

“What if I do make a mistake and get it wrong?”

Here are a couple of things that encourage me to overcome the fear:

Remember Who is with you.    Every single follower of Jesus is a vessel of the Holy Spirit, and he is the Spirit of Truth and Revelation. I really believe that if our hearts are in the right place, if we’re motivated by love, if we’ve laid aside our own agendas, and if we ask for revelation – then God will speak! Sometimes we simply have to trust the abundant generosity of the Spirit at work in us.

Consider what is the greater risk.    It may seem risky stepping out with a word of prophecy for someone. But surely the greater risk is that you don’t – that you don’t open your mouth and share what you think God has given you. Because then the person misses out on hearing that word. And it could be that your prophecy is the very word they really need to hear that day.

The world around us is desperate for words of life and hope, and God gives us the immense privilege of being able to reach into his heart and freely share what we find there. It’s a beautiful thing to be able to give someone a word of prophecy. It’s worth the risk!

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If you’re reading this and feel you’re ready to go deeper with prophecy why not join one of our coaching huddles? They provide the opportunity to learn, grow and be stretched in prophetic ministry in a supportive and prayerful environment, where the focus is very much about deepening our relationship with God. Email connect@accessibleprophecy for more details.

 

Revelation: A Heart to Know

Deep calls to deep… Psalm 42:7

 But the Counsellor, the Holy Spirit, whom the Father will send in my name, will teach you all things… When he comes, he will guide you into all truth… John 14:26 & 16:13

As we continue looking at different ways we can tune into God and receive his revelation, in this blog we’re moving beyond ‘seeing’ and ‘hearing’ to explore the somewhat less tangible idea of ‘sensing’ or prophetic instinct.

Sometimes we just know something because we know something. Which shouldn’t surprise us, because the Holy Spirit is residing within us, connecting us to the Father, and committed to leading us into all truth. That’s good news! And if we’re pursuing an increasingly close walk with the Spirit we can expect God-given revelation to come to us in the form of gut-feelings, impressions and intuition: that ‘just-knowing’ awareness that defies logic.

Another way to describe this is as a Spirit-to-spirit connection: deep calling to deep.

This is challenging for those of us who prefer a logical and rational approach to life, and it’s easy to look at our more intuitive friends and misunderstand or dismiss their instincts and perceptions as lacking in substance. But regardless of our personalities I believe that we all need to learn to connect with the ‘just-knowing’ part of walking with the Spirit.

We can describe this type of revelation as ‘sensing’ and it’s a really valid way of hearing God’s voice; in fact, for many prophetic people it’s their primary way of receiving revelation. However it’s quite hard to pin down and describe, so sometimes we’re in danger of not paying as much attention to those Holy Spirit ‘vibes’ as we do to more concrete things like words and pictures.

A great first step is to learn to monitor our internal sense of peace. Paul’s advice to us in Colossians 3:15 is to let the peace of Christ rule in your hearts (literally ‘be an umpire’) and it’s by paying close attention to the peace of Christ that we take important steps towards a prophetic lifestyle. This first of all means learning to recognise the peace, and then monitoring it regularly: in every decision we make and path we take we ask ourselves where the peace of Christ is leading us. And if we find we’ve lost the peace then we stop and pray and ask the Lord to re-set our steps.

As I’ve allowed the peace of Christ to be an umpire in my life it means that from time to time I get a sense of warning or an ‘unsettled’ feeling in my spirit, and I’m then prompted to listen carefully to God for how to respond. Sometimes he tells me to pray protection over a particular friend or family member; sometimes it’s because I’m about to do something I shouldn’t. Yes, sometimes it seems easier to ignore these little prompts, but more and more I’m taking them seriously and acting on them straight away. And the more I practice responding to them the more I learn how to weigh them (because, as with all prophetic experiences, they need to be tested!)

When I’m trying to make a decision about something – those times when there are two options in front of me, and I have to choose one of them – I try to spend at least a few moments stepping back into my spirit and sensing which one comes with a deep sense of peace and a feeling of ‘right-ness’. This is one practical outworking of a commitment to keep in step with the Spirit (Galatians 5:25) on a daily basis.

Whenever we have the opportunity to pray and minister to people we should be paying attention to Holy Spirit prompts and impressions. We may experience physical sensations or emotions that point our ministry in the right direction. Perhaps the Lord allows us to feel what he is feeling for that person, or we get insight into their pain or brokenness. With each piece of revelation we get it’s important to keep an ongoing dialogue with the Holy Spirit so that he can lead us step by step. As with all forms of revelation we need to be disciplined in asking God for the interpretation and application.

For a lot of people ‘sensing’ is the form of revelation they receive in the busyness of daily life, when there is little practical time to find a quiet room and wait for the word of the Lord. But those little impressions and prompts are God’s grace at work in the activity of our lives, and we can wait on God for them on the busiest of days. A God-conscious lifestyle is one that delights in the smallest of touches or impressions.

Why don’t you stop right now and become consciously aware of the presence of God. Give thanks that he’s right here with you, that his Spirit is connected to your spirit. Have a go at tuning in to his quiet nudges and prompts. Where is his peace leading you?

Revelation: Ears to Hear

“My sheep listen to my voice; I know them, and they follow me.”    John 10:27

Do you know what Jesus’ voice sounds like? Can you recognise it?

As we continue our exploration of different ways that we can tune into God and connect with his heart, this time we’re looking at ‘hearing’ – revelation that comes in the form of words, phrases and sentences.

On a personal level, generally I’m much more of a ‘see-er’ than a ‘hearer’ – so the times when I do hear words from God are really special. I’ve never heard the audible voice of God myself (I know a number of people who have), but there have been plenty of occasions when a word or phrase pops into my head – not connected with my train of thoughts – that catches my attention and resonates in my spirit. To me these are a good indication that it may be God speaking to me, especially if I’m already focussed on him through prayer or worship. Sometimes these words are very faint, but I’ve learnt to pay attention to them, particularly if they appear in my mind from nowhere. I pay much less attention if a thought comes to mind which is just connected with what I’ve already been thinking about – experience has shown me that this is just my brain at work: that it’s just me and my own train of thought.

The command, “Hear the word of the Lord” echoes through scripture and the Bible is full of stories of people who heard the very voice of God, though we’re rarely told the exact nature of these experiences. As is true for us today, I’m sure that in some of these it was the audible voice of God that was heard, but others would have involved the quiet internal voice.

One thing that has helped me in my own journey of hearing God better is the realisation that most of the time God speaks in whispers. He’s the God of the still, small voice, and so to tune in to him requires us to be attentive to those quiet nudges and prompts that are so easy to miss. Most of us live in a very noisy world, full of competing voices and a myriad of distractions, so we have to be very intentional about creating space and a quietened heart to hear him. Remember: there is nothing wrong with God’s voice. He is speaking much more than we realise, we’re just not always very good at paying attention.

There is something very special about the quality of God’s voice that helps us distinguish it from our own thoughts. Yes, he may talk in whispers, but these whispers have the ability to resound deeply in our spirits, and they are full of light and wisdom. Listen for the voice that is wise and kind, and you’ll soon be able to discern the voice of God.

The Bible teaches us that there is a lot of power in spoken words (after all, God created the world through his voice), and I think we sometimes need to be much bolder in speaking out the words that the Lord gives us. When we’re prophesying with pictures (which is my own experience most of the time) we’re just describing the picture; but when we’re prophesying God’s words we are speaking the very words he gives us. It’s as we align our voices with what heaven is speaking we can really start to see breakthrough in situations – really see the power of the spoken prophetic word. Remember what happened when Ezekiel stepped out and spoke God’s words:

Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord!’”    Ezekiel 37:4

So pay attention to those specific words and phrases that just appear out of nowhere, and if they have an accompanying sense of God’s presence, then take a step of faith and have a go at speaking them out, even if no one else can hear you.

A great way to grow in hearing God’s voice is to ask him questions. It’s important that we don’t lose the child-like freedom to ask questions of our heavenly Father. After all, the One we worship has the answer to every question we could ever ask:

“Oh, the depths of the riches of the wisdom and knowledge of God!”   Romans 11:33

“Christ, in whom are hidden all the treasures of wisdom and knowledge.”   Colossians 2:3

The Holy Spirit, the Counsellor and Spirit of Truth, lives within each of us, and Jesus promises that the Spirit will teach us all things (John 14:26). So let’s be confident that if we inquire of the Lord he will have an answer for us.

Journaling is one of the best ways to listen to God’s answers: this is where we write down our conversations with God. I love to sit in a quiet place with my journal, and after a time of simple prayer and worship, start to write down my conversation with the Father. Sometimes the answers come straight away; sometimes they emerge over time as I take note of the different things he draws my attention to in scripture and as I go about my daily life.

As well as journaling there is also the habit of asking questions of God in the moment, throughout the day. Wherever we are we can ask, “Holy Spirit, what are you saying or doing here? How can I join in?” Practising this form of dialogue with the Spirit will sharpen our ability to stay tuned in to his voice. The ability to discern his voice from our own thoughts grows as we step out in faith and act on the whispers.

If you’re someone who finds it relatively easy to receive prophetic pictures but much harder to hear God’s words (I’m describing myself here!), I’d encourage you to persevere with ‘hearing’, even if it feels a bit outside your comfort zone. There is something very special about being able to hear and speak the word of the Lord.

Who has listened and heard his word?   Jeremiah 23:18

Trip to Novi Sad, Serbia

Last month I had the privilege of travelling to the city of Novi Sad in Serbia to lead a prophetic conference with a team from the Netherlands. I’ve asked Marleen, one of the team, to write up her thoughts about the trip.

The Holy Spirit had established a warm cross-European connection between our two churches the year before. Back then, a group of people from Crossroads Rotterdam visited ‘Protestantska Hrišćanska Zajednica’ in Novi Sad, to do some Alpha training with the Serbian church. This had been such a warm acquaintance that we from the Rotterdam group were delighted to be invited again – this time to support Cath Livesey in leading a conference on listening to God’s voice and prophecy.

This Protestant church, in the second city of Serbia, is considered a ‘mega church’ within the Balkan area. Since the Orthodox Church is the main denomination, with strong ties to the state government, there is very little acceptance of other expressions of the Christian faith. Especially because Eastern Europe completely missed out on the Reformation, this Protestant church is considered a religious sect. Understanding this, it was quite amazing to see about a hundred people attending the conference. People came not only from this church but also from smaller churches near the Croatian and Bosnian border.

Although I am familiar with the concept of prophecy, have attended the Prophecy Course, have read books about prophecy and had several opportunities to practice hearing God’s voice, I was actually a bit hesitant when arriving in Serbia. I somehow felt a pressure to ‘perform’. Which is silly because one of the most important things that Cath taught me through the Prophecy Course, is that it’s not about me and my effort: I hear God because I’m His child; it’s certainly not about striving.

It was really remarkable to be part of this conference, where so many people, men and women, young and elderly came together with a hunger for more of Jesus. The desire that we felt in the congregation to draw closer to Him was so inspiring and moving. And although most of the people had never received teaching on hearing God’s voice, hardly anything stood in the way for them to open up and hear His words and see visions. We were so encouraged to hear many stories of people hearing God and stepping out in prophecy for the first time.

During the conference there were several moments when we were asked to mix up and get into groups of two or three people in order to put theory into practice. At one point I formed a group with an elderly lady and a teenage girl, and we were asked to listen to God for prophetic words for each other. When, after a moment of silence during which we listened for the girl, I asked the elderly lady, “Did you receive a word or something?” She replied, “No, there was nothing.” So I asked again, “Wasn’t there anything, something that just popped up in your mind?”

And then, at first hesitantly but then more and more confidently, she started describing an image that she had for the girl in our group. It was very vivid and rather detailed. The girl was really was touched by the picture, and was certain that she should devote this to her personal prayers to receive more insight on it so that she could fully understand it. But most of all, this elderly woman receiving her first ‘word’ from the Lord, was a great encouragement for the three of us!

There were many experiences like this: people whose relationship with Jesus is very strong and loving, but who, up till now, were ignorant of the way God speaks to us to encourage others. It really humbled me that only a few nudges and simple encouragements were sufficient to activate that communication with Jesus. It wasn’t us, the people from Western Europe, who brought the gifts. We weren’t needed there. God’s love for His Serbian people, and their love and desire for Him is enough.

This also became clear to me right before the conference started. The Dutch team was asked to offer ‘prophetic appointments’, where people could come at a set time and receive some prophetic ministry. Our job as team was to listen to God and ask Him, “What do You want this person to be encouraged with? What image or words of knowledge do You want us to pass on to this person?” So I sat with one of my Dutch travel companions, and a young lady came to sit with us. We closed our eyes and we brought this woman in God’s presence. And with my eyes closed, I saw her standing on a pedestal, with her arms open wide, face up towards a beaming light. In this image, the expression on her face was of pure joy – it looked like she was fully soaking up the warmth and the light. Then I opened my eyes and looked at her in ‘real-time’ – and she had exactly that expression on her face! She smiled with her eyes closed and she looked so happy.

I was drawn to tears because of this precious moment. I asked her why she looked like that, what happened to her at that moment. She said that it’s just that she loves Jesus so much and she loves to be near him. That touched me deeply. She had come to the conference to learn about hearing God’s voice. Prophecy was something that she never had received teaching in. But her relationship with Jesus was so apparent and intimate, that she only needed a bit of biblical reference and confirmation in order to activate the heavenly communication. Sharing with her the vision that I had about her was just a confirmation of what she already grasped.

We left Serbia richer than how we arrived.

Revelation: Eyes To See

How does God speak to you? What spiritual language does the Holy Spirit use to bring his revelation to you?

We can perceive the great unveiling in many different ways; we are each uniquely designed to catch the flow of the Spirit and tune in to God’s voice. One of the most common ways is through ‘seeing’, when God communicates to us through the visual dimension of the prophetic, whether it’s a simple internal picture or an ‘open-eyed’ vision.

Prophetic seeing is usually an internal process, and we perceive the content through our ‘mind’s eye’. This may be a simple, still image or it could be a moving picture like a scene from a movie. Sometimes it will be very hazy, as if we have just glimpsed something out of the corner of our eye; at other times it may be incredibly sharp and detailed. Sometimes the picture will come to us fully formed, at other times it may emerge slowly. I often have the experience of a prophetic picture slowly coming into focus, as if I were trying to focus on something through a camera lens. What I’ve learnt over the years is that I must resist the urge to dismiss the revelation at the partially formed stage because it doesn’t make sense. Rather I need to stay in a place of receptivity, patiently waiting for the picture to fully emerge.

Another important principle that God has taught me about the visual dimension of prophecy is that pictures and visions are an invitation to a conversation: they should be a relational, not functional, experience. In fact they are doorways to an encounter with God. If the Holy Spirit gives you a prophetic picture, see it as an opportunity to meet him and go deeper with him, rather than a puzzle to be solved. There is a real joy to be found in exploring prophetic pictures and visions with the Holy Spirit. Let him take you by the hand and go on a journey of discovery into all that you are seeing. Focus in on some details and ask him questions. Enjoy simply dwelling in the revelation a while.

The subject of how to interpret prophetic pictures and visions is an important one. It’s helpful to think in terms of two broad categories of visual revelation (though there is often overlap between them):

Metaphorical language  This is when God uses pictures symbolically to communicate truth to us. An example of this would be receiving a prophetic picture of a bunch of flowers because God wants you to know that he loves you.

Seeing into a different reality  This is when God opens our spiritual eyes so that we see something of the invisible realm of the Spirit. An example of this would be seeing an angel or having a vision of God’s throne in heaven.

Interpretation is a very important aspect of the first category. It’s all too easy to jump to conclusions and attach our own interpretations to prophetic pictures, rather than having the discipline of asking the Holy Spirit what he is saying to us. For many prophetic people, receiving the visual revelation is the easy part; the challenge is discerning the right interpretation. We should always ask the Lord for an interpretation to revelation he gives us, and be content to wait patiently if it doesn’t come straight away.

When we think about the second category of visual revelation it’s good to remember Paul’s encouragement to us in 2 Corinthians 4:18:

  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

The Bible speaks to us of two worlds: the physical, material world and the spiritual world, and as Christians we need to be engaging with both realities. To perceive the spiritual dimension of God’s kingdom requires eyes of faith and expectation. There are many biblical accounts of people being shown aspects of the spiritual realm, such Elisha and his servant seeing the heavenly army in 2 Kings 6:17, and the many encounters with angels described throughout scripture. Isaiah, Ezekiel, Daniel and John all had visions of God on his throne in heaven (with many similar details). Paul even writes about being caught up to the third heaven (2 Corinthians 12:2).

Ezekiel had a series of remarkable visions and heavenly encounters, and does his best to describe the indescribable:

Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the Lord. When I saw it I fell face down… Ezekiel 1:28

But we too can be expectant for glimpses of the realm of glory. We can start by simply asking God for them, and then meditating on passages of scripture that describe visions of God, Jesus and heaven. Setting aside time to prayerfully contemplate John’s visionary description of Jesus in Revelation 1 is a great place to start. Worship too provides a wonderful context for opening the eyes of our hearts to the reality of God’s kingdom and the realm of the Spirit. The next time you are in a time of corporate worship, ask the Lord to give you a fresh revelation of his glory. Ask him to show you what is happening in heaven right now.

So far we’ve largely been talking about seeing with our ‘inner eye’ or with spiritual sight, but of course God can talk to us through the things we observe with our physical eyes. He loves to speak through the ordinary and everyday, especially through the beauty of the natural world. We just need to slow down enough so that we can properly pay attention and look.

However we see the things of God, whether it’s internal or external, what is key is that we are paying attention. God is the great Communicator, but to tune in to his revelation requires us to be active and alert, to be practiced observers – ready to peer in whenever the veil is drawn back. We need to have eyes to see.